Friday, November 29, 2019
Chinese Women Essays (2317 words) - Chinese Women, Gender Studies
Chinese Women China, located in East Asia, is the third largest country by area and the largest country by population in the world. While China has one-fifth of the worlds total population, and it also has one of the earliest civilizations, dating back to some 5000 years ago. China is often distinguished for its technological advances and intelligence, but in the early 20th century, Chinese society was far from perfect. The women in China, lived a slow and difficult life, bound by tradition and obedience. Women had to bind their feet at birth or face adversity throughout their entire lives. Footbinding was a painful process that allowed women to be thought of as beautiful and a good future wife. However, their roles in society soon changed, with the invading Communism. Women soon received the same treatment and the respect Chinese men had because of Western ideas and influence. Chinese women suffered pain and heartache their entire lives. From the moment a woman was born, she was considered nothing, she was unimportant.1 Sons were all that mattered because the family name would live in them, while a daughter would be married off and take on the duties for their in-laws. A woman earned little respect from her family. For example, when a son born was born, the umbilical cord was saved in a jar. However, if a daughter was born, her umbilical cord was buried outside because she left and married off when coming to age and there was no need to save the umbilical cord of a guest.2 They were mostly uneducated and played out the role of a servant or slave. They did everything: they washed, knitted, and were required to serve our marital duties.3 In dealing with the challenges that women faced, one primary fact becomes apparent- a woman rarely had a free day without chores or problems. Unborn while inside the womb, a girl baby faced the possibility of being aborted because there was no time, or money, to care for her.4 Each day she lived she was forced to complete so many chores that she became tired out when the day was over. Along with basic necessities such as bathing and eating a women served their families, cooked all the meals, cleaned all by themselves, and then worked the humid fields.5 It was nearly impossible for women to leave the family and make something out of themselves because they had very little education. They were required to leave when the boys were studying or asked to copy some words out of a book, when the tutor was free.6 Although they were given some money for groceries and other supplies, women could not spend cash freely, without a mans permission.7 In addition, when their husbands brought home a concubine, a mistress or prostitute, there was no scene of jealously, unacceptance, or animosity. If these feelings were displayed, the women were shamed and this was a way for the male to request for a divorce.8 Death, a time for release and independence, was not such a time for women. There were two worlds. The Shadow World was female, with a negative essence, and all things motionless and deep. The Light World was male, with a positive essence, with all things strong and high. Women still endured agony while a man had nothing but happiness.9 Constrained by tradition and the family, a women complied to the rules of filial piety. They accepted that their lives and bodies were not their own, but gifts from their parents.10 Women were not loose or casual, but very closed and formal. Thus, women informed their parents where they were going, what they were doing, and needed permission on important life decisions.11 Simply, they were restricted in every way possible. If women were ignorant that was their virtue; they were more obedient to their in-laws.12 In childhood, the father was in control. They never entered the fathers vicinity unless asked and never left it without his consent. Girls spoke when they were spoken to, had to anticipate their fathers wishes, and when scolded, they thanked him for his corrections.13 Moreover, love was not a deciding factor, in marriage. The women were promised to other families by their parents or masters, and could not object.14 The in-laws and husband were in power after a women wed. Distant behavior and respect and love for the in-laws, were a must. The relationship with the in-laws was more important than the one with the husband.15 Motherhood was where the in-laws
Monday, November 25, 2019
How Was The Universe Created Professor Ramos Blog
How Was The Universe Created Leanne Rasmussen English 010 October 4, 2018 Scientist are constantly coming up with new theories all the time. The most famous theory they have claimed is the Big bang theory. It is scientist way of explaining how the universe began into existence. The universe began extremely hot and extremely dense. Around 14 billion years ago, space itself expanded and cooled down. Eventually it allowed atoms to form and clump together to build the stars and galaxies we see today. Cosmologists are unsure what happened before this moment but with constant new technology scientists have been working to paint a clearer picture of the early universe and its formation. All scientist really understand is à that a big explosion happened to create the universe into existence but are still trying to figure out how it all happened. Science is always coming up with new theories and evidence that question the à most famous explanation of how the universe was created which is the big bang theory. The theory first started from an astronomer named Georges Lemaà ®tre, who observed in the late 1920s that the universe is expanding. à Cartwright claims, ââ¬Å"Thats nice and neat as far as it goes. But it stops short of describing all the stuff within space-time stuff that is governed by quantum theory. This most successful of theories deals with the small, yet finite: particles and chunks of energy.â⬠à The big bang theory is the number one theory most people think the world was created by. Science is always changing and coming up with new ideas of how the universe was created. Astronomers make three assumptions about the universe based on theory and observation. ââ¬Å"The laws of physics are universal and donââ¬â¢t change with time or location in space. The universe is homogeneous, or roughly the same in every direction. Humans do not observe the universe from a privileged location such as at its very centerâ⬠(Tate) Scientist apply all these possible outcomes to each theory to try and come up with a new explanation. One theory astronomers came up with is the steady state theory. ââ¬Å"The Steady State theory acknowledges that the universe is expanding, but it also states that the cosmos doesnt change its appearance over time. It looks the same now as it always has. Astronomers refer to this characteristic of the Steady State theory as the perfect cosmological principleâ⬠(Bakich). à In order for this theory to work new matter needed to pop up into existence but of course something canââ¬â¢t come from nothing. Eventually this theory was proven wrong and was not valid. This theory had died id 1964 when two radio astronomers by the names of Arno Penzias and Robert Wilson, discovered the cosmic microwave background radiation that the Big Bang theory accurately predicts. The next theory Scientists have come up with is the Eternal Inflation theory. à The theory believes, ââ¬Å"The entire universe was packed into a region billions of times smaller than a single proton. And under the right conditions, a mere milligram of matter could create an eternal, self-reproducing universe.â⬠(Dorminey). So in other words, some would say that the earth is always, evolving, reproducing, and will be eternal. Itââ¬â¢s also stated that, ââ¬Å"Eternal inflation is a completely useless theory because it makes no predictions and produces an infinite number of possibilitiesâ⬠(Dorminey). The next theory that some scientist would suggest but mostly theologians is that the earth was created by a creator. Which means God , a powerful omnipotent being created everything into existence. In the bible it says in Genesis 1:1, ââ¬Å"In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.â⬠à This is one simple explanation of how the earth was possibly created. God being almighty and powerful spoke the earth into existence. In the bible it talks about how the earth was formed in 7 days. He created everything with a purpose and form. Leading us to where we are today where everything in existence has a place and specific purpose. Another possible theory is called the cyclic universe theory, ââ¬Å"is a model of cosmic evolution according to which the universe undergoes endless cycles of expansion and cooling, each beginning with a ââ¬Å"big bangâ⬠and ending in a ââ¬Å"big crunchâ⬠(Steinhardt). This theory proclaims that the big bang wasnââ¬â¢t the beginning of time but rather a moment when gravitational energy and other forms of energy are transformed into new matter. A lot of the observations that are made are based off of the gravitational waves and the fine-scale statistical distribution of matter. à Each of these theories have certain things in common whether it be because things were formed over time or a big explosion happened. Scientist are still to this day coming up new possible outcomes to how the universe was created. We donââ¬â¢t really know for sure but with our new technology being improved scientist can make close assumptions to one of the most interesting concepts society tries understand. The big bang theory is the most common theory out all of the theories. A lot of theories have died over time because it had been proven wrong. Not all people will agree with the big bang theory but scientist have given us some explanation and some concept of how the universe was possibly created. To this day science wants to constantly improve and evolve. As humans we canââ¬â¢t possibly know everything but we can learn and grow from what we know. The universe and space in general is an interesting concept to comprehend. Itââ¬â¢s interesting to see the possible outcomes of how the universe was formed into existence and see how things came to be. The universe is very unique and powerful. Everything has a place and purpose, sometimes too big to comprehend. à In life we see the beauty of our world. Even though there are many possible theories of how the universe was created we see that the life on this earth is so a valuable. Work Cited Cartwright J. THE BIG BOIL. (Cover story). New Scientist. 2018;237(3169):30-33. à à à à à à à à à à à à à à à à à à à à http://search.ebscohost.com/login.aspx?direct=truedb=a9hAN=128461566site=ehost-live. Accessed October 4, 2018. Karl Tate, Alternatives to the Big Bang Theory Explained (Infographic), Space.com, February 21,2014. https://www.space.com/24781-big-bang-theory-alternatives-infographic.html Bakich, Michael E. ââ¬Å"10 Crazy Ideas from Astronomyââ¬â¢s Past.â⬠Astronomy, vol. 38, no. 8, Aug. 2010, p. 32. EBSCOhost, search.ebscohost.com/login.aspx?direct=truedb=f5hAN=51451224site=ehost-live. Dorminey, Bruce. ââ¬Å"WHAT TRIGGERED THE BIG BANG? (Cover Story).â⬠Astronomy, vol. 39, no. 10, Oct. 2011, p. 24. EBSCOhost, search.ebscohost.com/login.aspx?direct=truedb=f5hAN=65832005site=ehost-live. Steinhardt, Paul J. Princeton Center for Theoretical Science and Department of Physics, Princeton University, Princeton, New Jersey., 2009
Thursday, November 21, 2019
Sociology reserch project paper Essay Example | Topics and Well Written Essays - 2250 words
Sociology reserch project paper - Essay Example For this particular research, the focus of ethnographic study shall be better insisted on the people living in Rocks Australia (Erickson, et al, 2000). The researcher intends to find out how the location and history of Rocks Australia affect the way of living of the people residing in it and the perception of the people who are simply visiting the place. Through the application of a collaborative research approach, the researcher of this ethnographic presentation intended to see the different features of Rock, Australia itself and that of the people residing in it. Through the collaborative research approach, the researcher and his colleges were able to establish a particular standing in the process by which they attain to create a more significant distinction towards the originality of the culture and the traditions that the society living in Australia is practically living in (Fine, 2001). The basic features of this methodology is that of the process by which the researchers themselves would have a first-hand observation of the ideal matters that creates and further recreates the lives of the people within their communities (Miller,2002). The researchers have practically seen the effectiveness of this methodology as they consider the need to make a practical observation on the society, its location, its build-up and other elements that makes it up so as to be able to particularly identify the instantaneous consideration that is needed in identifying the people of the area and how they are living or even possibly how their ancestors have lived before in connection with the present living situation of the people. Besides plain research and observation, tying the garnered outcomes from the said procedures are tied up with the necessary choices of theories that could be used to identify the reasons behind the issues of changes that happened to the society in focus that has been evident through the years. Among the theories to be examined to come up with a usable source of ethnographic information about Rocks, Australia is that of the theory of sense of place by Basso; another theory is that of the emotional geography (Kottak, 2005). These elemental theories that further explain the reasons behind social advancement and ethnological development of a particular group of people within a certain area of consideration are seen by the researcher to have a great impact on how the systems of progress present in Rocks Australia could be better understood and clarified (Miller, 2002). The clarification of such identifiable developments in the society residing within the territories of Rocks Australia is eyed by the researcher as an institutionalized basis of understanding the why's and the how's behind the immense progress not only of the place in Rocks but also that of the people residing within it. (Spradley 2003) Results The researchers were able to observe that many people residing, as well as of those simply visiting the area, consider Rocks, Sydney as a particular place of rich history and integrative past that could stand as the mark of its identifiable uniqueness in all Sydney. Basically sided with the French and European culture, Rocks, Australia has particular characteristics that are basically the same as
Wednesday, November 20, 2019
Big Data, Business Intelligence, and Data Analytics in Decision Making Essay
Big Data, Business Intelligence, and Data Analytics in Decision Making - Essay Example It resources and strategies have therefore contributed the following to the companies. It is the interest of businesses to thrive the most in terms of dominating the market share of where they aim to dispose their products. This cannot take place if the company does not understand some of the dynamics that it experiences over time and respond to them appropriately as a management concern. Understanding of these dynamics can lead to designing of better strategies to shelve the main competitors in the scramble for better ways of bringing a widening the market base of the products. To make a good understanding of the dynamics, the companies much understand all the data related to the company so that they can make a much more informed decision. Analysis of these data can only be done with the assistance of IT knowledge (Sathi, 2012). In this sense, IT software is able to process heavy bundles of data from all types and subsequently unravel the hidden correlations and patterns associated with the data. This information will be helpful for companies to create a way of having a competitive advantage over the rivals in the business enabling them to enjoy benefits that comes with business such as effective marketing strategy as well as revenue increment for the company (Sathi, 2012). IT services such as those given by the Big Data Analytics are of paramount importance to businesses in the sense that they make it easier for business to make decisions based on material facts. IT services enable the business to make rational conclusion on some of the data that are not tapped by the conventional businesses intelligence systems that have been used to help in making business decision (Ohlhorst, 2012). Without IT assistance in the business, huge volumes of data that relates to the business can go unattended to given the fact that traditional business intelligence analysis cannot process them so that important inferences can be drawn from them. Information such as those from We b servers, activities drawn from the social media reports, details of the mobile phone calls, information extracted from sensors, and the information from the internet click stream (Ohlhorst, 2012). Big data and bid data analytics are able to use this unconventional data to allow business make informed choices on how to go about their businesses in terms of making steps ahead of their competitors and increasing their revenue base over time. It is thus advisable for companies that have long-term strategies in business to go the IT way in most of their activities. This is in conformity with the fact that timely information in business, more so those that are in a highly competitive landscape is an essential tool in shielding the competitors off the game (Ohlhorst, 2012) A case Study: Wal-Mart Stores Wal-mart stores is one of the leading private companies in the world with the highest number of employees according the report released by the fortune 500. As such, the company has to put a lot of spirited fight in the market to keep with the standard it has set over the last years. In view of such, the company must engage the services of the Bid data to provide them with the critical information that will help them make decision regarding what strategies they should use to satisfy the demand of their customers. For example, though the services of the IT, they are able to know which grocery is liked by many
Monday, November 18, 2019
Science Assignment Example | Topics and Well Written Essays - 250 words - 2
Science - Assignment Example The research conducted revealed that medical conspiracy theories are known and endorsed predicting many health behaviors. Individuals endorsing these theories are normal thus conspiracies arise from common process of attribution. The medical conspiracies act as diagnostic tools for many health practitioners since conspiracies do not follow the traditional medical advice. There are numerous ways to categorize conspiracy theories. Individuals who tend to believe in conspiracy theories endorse a fictitious theory that is made up for experimental purposes. Personality and belief variables are significantly related to conspiracy theories. This results into the question the question of what factors account for variance in conspiracy theories? The psychologist in this study has been unable to come up with factors that account for more than 10% of the common variance (Furnham 5). Thus, individual difference variables explain little of variance in such beliefs. This is in consideration that beliefs in conspiracy theories are widespread across the
Saturday, November 16, 2019
Social Construction of Childhood Essay
Social Construction of Childhood Essay In order to consider how child protection policy and practice has been shaped, a definition of child protection and significant harm and abuse is required. The Department for Education (DFE, 2011) defines child protection as the action that is carried out to safeguard children who are suffering, or are likely to suffer, significant harm. Furthermore the Children Act (1989) defines harm as ill-treatment including neglect, emotional, sexual and physical abuse. Interestingly, Parton et al (2012) suggested that determinations of what should be considered child abuse are socially constructed, and are therefore reflective of the culture and values at a specific moment in time. To begin, childhood is a status that is documented worldwide and throughout history, which sometimes sees the child as innocent ,vulnerable, a consumer, a worker alongside other household earners, a threat to society and it is a construction that changes over time and place (Prout, 2005). Historians of childhood have argued over the meaning, such as Aries (1960) cited by Veerman (1992, p5) stated the concept of childhood didnt exist before the seventeenth century; therefore children were mini adults with the same rights, duties and skills. This idea was supported by the poor law (1601) which was a formal system of training children in trades to contribute to society when they grew up (Bloy, 2002). Another example came from Locke (1632-1734) and the Tabula Rasa model. This proposes that children were morally neutral and were the products of their parents (Horner, 2012). The nineteenth century showed it was the parents responsibility to offer love and pertinent correction, to bring out the good in their nature thus helping them to become contributing members of society. This could easily lead to blaming the parents as good or bad based on the behaviours of their child, since the child was not considered as his own agent. Legislation such as the 1834 Poor Law Reform Act would support Lockes idea as children who were sent to workhouses, would participate in schooling to imprint knowledge. Evidently a number of scandals occurred from inmates eating rotting flesh from bones to survive. The governments response implemented sterner rules for those operating workhouses, along with regular inspections (cited by Berry 1999, p29). Fox Harding (1997) described this era as laissez faire whi ch was based on the family being private with minimal state intervention around children. An alternative concept from Rousseau (1712) suggested the idea childhood being about innocence and a child was born angelic until the world influenced them. This was significant in terms of child protection with the implementation of childrens charities such as Save the Children (founded in 1919). They portrayed children in a variety of adult situations and as poor victims worthy of being rescued using contemporary ideas of childhood (Macek, 2006). Interestingly the Children and Young Persons Act (1933) was also introduced to protect these children from any person legally liable and likely to cause injury to their health. What is obvious is that harm was not clearly understood, considering caning in schools was common until 1987 and stopped because of corporal punishment being abused in schools (Lutomia and Sikolia, 2006). Moving into the twentieth century took a wide shift from the laissez faire approach and along with the concept of childhood, became the notion of state paternalism. Child protection practice was based on extensive state intervention to protect children from poor parental care (Fox Harding, 1997). These changes led to a sharing of blame with their parents for children becoming anti-social (a demon) or a great achiever (an angel) in society. The demonic model illustrated by Pifer (2000) was already seen in childhood construction but blamed society, not the child, when as Rousseau noted is the romantic discourse that becomes tainted with the crooked outside world. These historical concepts dictated that children should be seen and not heard and every aspect of the childs life should be determined by their parents or guardians. Although the shift is evident, it could be argued that the laissez faire and paternalist perspective shared a common view of children having limited capacity for independence and decision making. Pollock (1983) would argue that children were not miniature adults as Aries (1960) claimed, but actually were at a significantly a lower level of development and so had distinctive needs from adults. This suggests as immature people they could make mistakes and be excused from full responsibility for their actions. Given the current high profile debates on children, it is public outrage and moral panics in the media that frequently changes the way things are seen. The research into child deaths has prompted changes in legislation (Parton et al, 2012). Key events such as the death of Maria Coldwell (1974) and Jasmine Beckford (1984), led to specialist workers instead of generic workers. The immediate bureaucratic response which reframed child protection practice was no longer intervention into preventative work but became more focused on assessing risk. Serious case reviews in to a childs death was undertaken as a way of discovering how the tragedy occurred, who was responsible, what professionals were involved, rationalising individual actions and learning lessons for future practice (Rose and Barnes, 2008). The publics perception of social workers placed more pressure on this notion of identifying risk before the child died which developed many theories and models for the professional to pract ice. In contrast to the numerous child deaths, the Cleveland case in 1988 evidenced the over enthusiasm of state intervention. Children were removed from their families based on medical assessments grounded on uncertain scientific knowledge (Hawkes, 2002). The inquiry recommended greater rights for parents and children and suggests the separation from families was seen as abuse itself (Ashden, 2004). This, and proceeding enquires into the deaths of children, offered dilemmas for social workers representing the most visible agencies within the child protection system, in terms of whether a child should be removed or not. This event was a major policy driver to the Children Act 1989, where parents rights have been replaced with responsibility and ensuring children turn out to be good citizens of society. However it could be argued that in practice today the Cleveland event still carries stigma with parents believing their children are going to be taken into care. Sexual abuse statistics fro m the NSPCC (2012) state 20, 758 children in 2009 were subject to sexual abuse with a decline in 2010/11 to 17,727. This result could offer a suggestion that preventative work and forceful criminal justice system in the last two decades is responsible. Alternatively it could be argued there may have been no decline at all and is purely a drop in the number of cases being identified. Interestingly Child protection: Messages from Research conducted in the early 1990s (DoH, 1995) examined the role of the Children Act 1989. The document defied the socio-medical model of child abuse and reframed and contextualised the notion of the dangerous family. This suggested that the responsibility was to be laid on the parents of children that fall out of particular construct in order to combat poverty and crimes. Children such the murderers of Jamie Bulger in 1993 were children carrying out unthinkable, far from innocent acts. However this case offered a different construct as children with a dual status. They committed a crime as an adult yet they were still children in need of protection. Society wanted to look at their background to decide if watching horror movies or having divorced parents or poor discipline made them kill a little boy. Given the medias response the nature nurture debate came to the forefront with notions of being born bad, to being made bad. Fascinatingly the historical view had been to protect children, yet moral panics made society shift to demonising children, branding them as wicked and evil (Bracchi, 2010). The legislation that had previously sought to protect children had also come into conflict with the boundaries of criminal law, as it does not recognise them as children over ten years of age (Molan, 2008). It could be argued that criminal law agrees with Aries (1960) and children are mini adults, yet social workers guidance refers to children up to the age of seventeen. One could question how professionals can work together when legislations cannot agree what age a child is. Further spotlight cases such as Victoria Climbie (2003) highlighted failings of multi-agency workers (Lamming 2003) and facilitated to shape the next change in legislation. The Every Child Matters green paper which outlined five outcomes to be achieved by all children was enshrined in law as part of The Childrens Act (2004). These were defined as, stay safe, be healthy, enjoy and achieve, achieve economic wellbeing, and make a positive contribution (Knowles, 2006) which gave professionals direction on the minimum requirements for every child, and allowed social workers to intervene to meet these needs in child protection practice. Nonetheless, the coalition government in 2010 abolished this agenda (McDermid, 2012) suggesting that families are not as important, even though it has underpinned social work practice for a number of years. Nevertheless child deaths continued to be a growing problem, the Baby Peter case (2008) indicated that individuals are failing children and again multi-agency communication is poor in assessing risk. Another case that followed approximately a year later was the Edlington boys (2009) who tortured two young boys. Society then blamed foster placements and care systems suggesting they do not work and foster placements are as bad as the families they were removed from. Cases such as these developed blame culture, where children were perceived as being failed by the government workers; usually the social workers less often the police and the politicians (Community Care, 2012). The public outcries and criticisms of social services made social workers practice on the side of caution. This suggests the romantic concept of childhood (i.e. protection of innocence), came to the forefront and children were seen as vulnerable and in need of protection. It appears that each disaster that happens th e social construct of children changes. Indeed, researchers into twenty-first century childhood such as Sue Palmer (2006) refers to a Toxic Childhood which is the harm society is causing to children through a competitive, consumer driven, screen-based lifestyle. The media and internet evidence how much it has made it available for children to consider adult notions and behaviours, alcohol, sexual activity, drug use and teenage violence that show that differences between adulthood and childhood are disappearing. Nevertheless it could be debated that contradictory attitudes remain commonplace with children being constructed as innocent little angels and little devils, innately capable of the most awful types of crime until the adults in society influenced them as Rousseau (1712) noted. Despite these criticisms the families that children live continue to be judged as secretive with children growing into poor citizens due to not being protected by them. Very often poor families are classed as poor parents and certain constructions take place without the family even being assessed. To exemplify Tucks (2002) identified a connection between all forms of abuse and social deprivation, but a possible explanation is that perpetrators target vulnerable children or women to secure access to children; socially deprived neighbourhoods are characterised by relatively large numbers of lone parents. Through the pressures of their circumstances and in family crisis, parents had become caught up in a child protection system that was more attuned to assessing risk than to bringing out the best in parents struggling in adversity (DoH, 1995). Moreover Owen and Pritchard (1993) identified the difficulties in classifying at risk and the criterion for assessing what constitutes abuse. Indeed professionals hold a variety of opinions towards what constitutes abuse and could be argued that this alone diminishes the identification of risk to a child. Nonetheless professionals are still expected to protect children by the Children Act 1989 which does outlines significant harm, but it is very ambiguous in terms of definition (Brandon et al 1999). Munros report (2011) on Child Protection agrees that social work involves working with this uncertainty and not able to see what goes on in families which suggests little shift . The defensive practice may come from workers who are expected to manage this uncertainty if the issue of abuse and neglect is not clearly labelled. Since the implementation of the Children Act 1989 the emphasis on the childs rights has become very controversial. The idea of protecting children by giving those rights may have been problematic for adults in terms of taking them seriously which arguably could be minimal representation they have had over the years. Additionally adults may be averse to handing over power to their children, because as the early historians suggested, the adult knows what is best for their children. Franklin (2002) suggests a conflict between adults rights and childrens rights could offer explanations for demonization of children. Another idea could be that giving children rights takes away a childs childhood. This may have been viewed from the idealistic construction of childhood being a period of innocence where they consider that children should not be concerned with important decision-making and responsibility. To further support childrens rights, the Children Act 2004 updated the legislation to include the abolishment of physical punishment (NSPCC, 2012). However, Owen and Pritchards (1983) idea of cultural relativism whereby specific behaviours in some families is attributed to cultural practice, questions the concept of how significant harm can actually be measured. In cases of child abuse, black and ethnic minority children could arguably be at a higher risk, as warning signs that would have been picked up are ignored and accepted to be cultural practices and norms. For instance Rogers, Hevey and Ash (1989) state that the beating of West Indian children can be viewed as traditional use of chastisement within that culture, rather than observed as physical abuse of children. Owen and Pritchard (1983) propose this aspect to racist beliefs and stereotyping, where culture is considered deviant rather than the actions of a caregiver. Conversely Munro (2008) considers Effective Child Protection and points out the significance on the value of relationships between families and the worker and suggests this leads to better outcomes by understanding the families and cultures. An effective assessment and intervention in child protection draws from having good interactions and aids parents to disclose information and collaborate with authorities. It could be argued if a worker does not believe in certain cultural practices that children could become at risk when maybe they are not. Another point to consider is the risk posed by professionals that work with children. Society has created an assumption that the rich, social workers, teachers and other professionals that work in child focused roles follow the legislation on protecting our children from significant harm. Yet through the power of this trust professionals have abused in safe spaces for children. For example the murder of Jessica Chapman and Holly Wells by the school caretaker in 2002, identified significant failings with regard to police vetting procedures (HMIC, 2004) and the notion of grooming and abusing positions of trust was incorporated into the Sexual Offences Act 2003. Considering the Act was implemented in 2003 Nursery manager Vanessa George was found guilty in 2009 of abusing children in her nursery. The review found a systemic failure in communication throughout and highlighted a common theme of assumption provided a fruitful environment in which to abuse, a point that has been proficiently highlighted by the mainstream press. The child protection policies and procedures were inadequate and rarely followed (Community Care, 2009). This suggests that Vanessa prayed on the innocence of children knowing how society views her as a practitioner. Cases such as this called for a review of vetting adults who work with children and formed a piece of legislation, the protection of freedoms Act (2012) which focuses on roles working closely with vulnerable groups. Some children related posts such as governors and school inspectors were being removed from the lists although they require having contact with children (Kelly, 2012). Additionally supervised volunteers will no longer be classed as working in regulated activity. Therefore, individuals barred from working in regulated activity can still volunteer at your school, as long as they are supervised. It could be argued that although the government is keen to scale back the cost of vetting, it does not take into account the risk of grooming which is not negated by supervision. Furthermore, this process does not allow schools to check the barred list when recruiting volunteers which suggests it is providing a false sense of security for all. A further report into child protection by Munro A child centred practice in 2011, established that a universal approach to child protection is preventing the main focus of the child. Munro recommended that the Government and local authorities should continually learn from what has happened in the past, however this could be difficult when cases such as Jamie Buglers that clamped the hatchet to protect the boys. One could question what lessons can be learnt from such secretive cases. Additionally, it could be argued that Munros child centred approach offers a potential negative impact on children and professionals. For instance, if the government removes the prescriptive practice that professionals may be using as guidance, this could create the potential to miss the signs of a child being abused based on judgement alone. Having considered this idea, future risks assessment needs to change, a theoretical and practical model needs to be considered to allow state intervention in cases where a caregivers ability to care for a child is questioned. The British government will be pivotal to play a major role in reforming existing legislation and constructing new strong legislation to allow involvement by care services in the most high risk cases of child abuse. This request on the government is a consequence of the philosophy of risk now predominant in the UK, and is assumed that the government has the skill to anticipate and stop abuse and harm which in turn holds the government responsible when this does not happen. In conclusion, the historical views of childhood can be seen throughout the numerous ideological discourses which determine how constructions of childhood continue to influence laws and legislation concerning the ways in which child protection is shaped. Although it is recognised that childhood warrants some degree of protective status, socioeconomic and cultural circumstances also affect young childrens behaviour and the way professionals practice. Those changed conditions also influence adult beliefs about rearing children and how protecting children should be. The emphasis on risk and assessing risk has changed over time, certainly through media, society and legislation. As outlined there are some recurrent issues such as the recognition of significant harm, taking appropriate action, effective communication and achieving an appropriate balance between supporting families and disruptive intervention to safeguard and promote childrens welfare. Nevertheless child protection has been around for a number of years and indicates that there is a correlation between legislation, society and the construct of childhood which continually mirrors each other and will probably continue to do so.
Wednesday, November 13, 2019
A.M.Holmes Music For Torching, Seth MacFarlanes Family Guy, and Tony
A.M.Holmes' Music For Torching, Seth MacFarlane's Family Guy, and Tony Kushner's Angels in America The social progression of America in the 20th and 21st centuries has been arguably advantageous. In the years following the feminist and civil rights movements, the United States has undeniably developed into the worldââ¬â¢s leading democratic system. Women and minorities have equal citizenship status under the law. There are more females in the workforce than ever before, and formerly guarded issues such as homosexuality and domestic problems can now be addressed openly in social and political forums. However, the question remains as to whether or not such progression has benefited American culture and its population as a whole. Perhaps we have become too liberal, too timorous at addressing one anotherââ¬â¢s differences, resulting in the perpetual fear of coming across as too politically incorrect when expressing oneââ¬â¢s opinions. Perhaps our social order has become excessively inverted; women are born intended to slave over the hot stove, and only males and females are b iologically prearranged to copulate. Perhaps we are still not tolerant enough, as many minorities still suffer quietly under a largely heterosexual-Caucasian-male-dominated regime. What we have gained from free thinking and global assimilation, we have also lost in traditional principles. Despite the cultural uncertainties that have risen from national change, it is evident that the ââ¬Å"American dreamâ⬠is no longer the embodiment of attaining the white picket fence and happy home that it once was. Postmodern texts seek to examine this social revolution by examining and questioning our social evolution. Three examples of such texts, A.M. Homesââ¬â¢ Music For Torching, Seth... ...ent of theories and doctrines? Have the values of America diminished because of such progression? Or has our nation not progressed at all, and remained stagnant because, as Kushner would contend, we have repeatedly committed the same societal mistakes throughout history? Though we have solved certain dilemmas, new ones have arisen. Americans cherish free enterprise, yet we have come to recognize that money cannot buy happiness. Women may now enter the workforce, but are forced to arbitrate between a career and children. Husbands face mid-life crises about the issue of their masculinity. In general, the simple idealism of the rags-to-riches success story is no longer the dream of the postmodern American. Our ambition has instead become a fixation with establishing and accepting oneââ¬â¢s own identity and the identities of others despite continuing social uncertainties.
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